Of all tyrannies a people’s government is the most excruciating, the most spiritless, unconditionally the downfall of everything great and sublime. A tyrant is still a human being or an individual… But in a people’s government who is the ruler? An X or the everlasting blether: whatever at any moment either is or has the majority — the most insane of all determinants. When one knows how majorities are come by and how they can fluctuate, then to let this nonsense be what governs!
There is no-one anywhere, and that is why there is error everywhere.
Papers and Journals, Søren Kierkegaard
When the highest and strongest drives, breaking passionately out, carry the individual far above and beyond the average and lowlands of the herd conscience, the self-confidence of the community goes to pieces, its faith in itself, its spine as it were, is broken: consequently it is precisely these drives which are most branded and calumniated. Lofty spiritual independence, the will to stand alone, great intelligence even, are felt to be dangerous; everything that raises the individual above the herd and makes his neighbour quail is henceforth called evil; the fair, modest, obedient, self-effacing disposition, the mean and average in desires, acquires moral names and honours. Eventually, under very peaceful conditions, there is less and less occasion or need to educate one’s feelings in severity and sternness; and now every kind of severity, even severity in justice, begins to trouble the conscience; a stern and lofty nobility and self-responsibility is received almost as an offence and awakens mistrust, ‘the lamb’, even more ‘the sheep’ is held in higher and higher respect.
Beyond Good and Evil, Friedrich Nietzsche
Through the democratic vote, each man could express his unhappiness by choosing an unhappy man or party to express his unhappiness for him to other unhappy parties. These unhappy parties working unhappily together would produce happiness. That was the notion. That was the hope…
Then, less than a century ago, they discovered that the other sex, the female partner in unhappiness, did not exist democratically. So they gave her unhappiness the vote too. Now everyone could express their unhappy choice and everyone would be happy — it was hoped…
The democratically elected unhappy politicians… made men and women very unhappy. And unlike any other time in the evolution of unhappiness, this time they were made unhappy indefinitely. Not even the most wicked kings and tyrants had been able to manage that.
Democracy did away with individuality. So now no single individual was responsible with his or her life and certainly was not responsible for the injustice and cruelty implicit and endemic in democratic society. Therefore these inhumanities would continue indefinitely…
Democracy, with its injustices, cruelties and politicians, just goes on and on and on…
Get it through your head that it’s forbidden for anyone to be responsible in a democratic society. Because only in that way can the masses be protected from having to face up to the unhappiness on earth.
Only Fear Dies, Barry Long
Democracy means simply the bludgeoning of the people by the people for the people.
Those who have lived among savage or barbarous peoples in several parts of the world have related how they have attended native councils, where matters in which they were interested were being discussed. When, after a time, the English observer found that the people were discussing some wholly different topic, and inquired when they were going to decide the question in which he was interested, he was told that it had already been decided and they had passed on to other business… The members of the council had become aware, at a certain point, that they were in agreement, and it was not necessary to bring the agreement explicitly to notice.
The quality of an argument is not a count of the number of its supporters.
BEWARE OF GREEKS BEARING GIFTS
- The Ancient Greeks were misogynist, insanely hyper-rational and deeply hostile to nature, art and children.
- The mainstream press is fundamentally capitalist, pornographic, institutionalised and subservient to power.
It follows that any invention, technique or concept invented by the latter and exalted by the former is, ipso facto, at the very least, suspicious. Examples include science, money, the Olympic games, modern philosophy and, above all, democracy.
Democracy, as definition 6 intends to remind us, is not always and forever completely useless and, in context, can, like other widely-praised Greek inventions, very occasionally serve a useful purpose. In some situations a debate and a vote is the fairest and quickest way to erase that perennial wail of anguish; ‘what on earth are we going to do?’ In addition ordinary people, given the ‘democratic’ chance to freely make meaningful and informed decisions, can, every now and then, be counted on to choose more equality, fewer illegal wars and less power passed into the hands of unaccountable corporate control. Does this therefore mean that basing an entire society, on the principles of ‘dictatorship of the 51%’ is sane, fair, peaceful and non-coercive? Unlikely…
LOVE IS UNDEMOCRATIC
The assumption that we must organise society democratically is based, amongst other things, on the prior assumption that there is no alternative that has ever worked, which is demonstrably false. Pre-historical societies — which is to say the dominant mode of life for 90% of human pre-history — along with various modes of social life over the past 10,000 years — worked extremely well without recourse to a vote, or to any kind of manifest consensus.
I say manifest because some kind of consensus is obviously essential for groups to function, but there is not only no need for consensus to be explicit (the foundation of democracy; spoken assent, counted ballots and whatnot), such a requirement inevitably makes organs of democracy and the society it represents contentious, time-consuming and riddled with debilitating compromise. Again, this isn’t to say that it is not sometimes necessary to thrash it out, but in well-functioning societies, such occasions are rare or non-existent.
Take, as an example of a ‘well-functioning society’, a group of friends spending the day together. How often do you sit round and debate what you are going to do, and then take a vote? Perhaps once or twice, but, most likely, not at all. You go where you are going, do what you are doing and then go off and do something else with barely a democratic word uttered. And even when there is a vote, a sense of cooperation, rather than competition, predominates, along with a sense that passion, integrity, wisdom, love, the needs of the moment and the right thing to do must be integral, primary, in the decision making process, and can overturn a mere numerical advantage.
Isn’t this the case, with you and your fellows?
Or do you find yourself surrounded by people who are out for themselves and refuse to do what is best for everyone? Or people who cannot perceive unspoken nuances and implicit suggestions and need to argue everything out? Or people who are anxious, confused, weird and lazy and make bizarre or unfair decisions? Or maybe you’re in a group dominated by one or two ‘strong personalities’? Or maybe nobody really cares? Or maybe nobody is really listening to each other; or just listening to cue themselves up for their own little speech? Or perhaps consensus is running up against money — someone has more of it than someone else, or nobody has any and nothing can be done? Or maybe reaching a decision has run into the thorny forest of power relations — one member of the group is the boss, or famous, or good-looking, or has the car? Or maybe there are unspoken allegiances threading through the group which make consensus impossible or chronically compromised? Or perhaps the unspoken landscape of the group is riddled with psychological mines — a wrong word, a wrong look even, can trigger conflicts or sulks?
Any of this sound familiar? Do you support democracy under these conditions?
IF DEMOCRACY IS WORKING, THERE IS NO NEED FOR DEMOCRACY
- Yes, we had a vote and we’ve decided to elect Margaret Thatcher — it means that everything you value about your country is about to be shit on, but there’s nothing you can do about it, because you live in a democracy.
- This is an announcement; the entire crew of the Titanic has voted to plough into the iceberg — don’t bother complaining, it’s a democracy.
- I’m sorry, we’ve had a vote and we’ve decided we’re going to eat you. You can’t argue against it, because it’s democracy.
Oh I see, so democracy only works if everyone is sane does it?
But if everyone is sane, why do we need to vote?1
Democracy is evidently impossible amongst the insane. And if you are among the insane are you going to put any meaningful decision to the vote? Are you going to allow nine lunatics to determine what you, the tenth, do? If so, I put it to you that you are a coward (or at work).
Nobody accepts democratic decisions they don’t like, or willingly consents to being in a democracy made up primarily of people they don’t trust — or, in the case of power, that they can’t manipulate — unless they want to blame them for the outcome.
The question remains, are people, on the whole sane? Are more than 51% of society cheerful, perceptive, capable — even when informed — of making selfless decisions?
DEMOCRACY IS ILLEGAL
- Okay, mum, me and my sister have voted to spend all day exploring the neighbourhood.
- Okay, teacher, the class has voted to go home, forever.
- Okay, boss, the workforce have voted to appropriate the factory, divide up its profits between us and integrate it into a genuinely free society.
- Okay, captain, me and the boys have voted not to kill anyone any more, we just don’t like doing it.
- Okay, Prime Minister, the North of England have voted to secede from the UK and we’re going to have Jeremy Corbyn as our emperor.
No, I’m afraid democracy doesn’t work like that. You can only vote on things which we decide you can vote on. That’s democratic. You put your little cross on the paper there, every four years, and then you sit back and watch democracy on teevee. Get it?
Oh you believe in democracy do you professor? Is your faculty democratic? Your class? The company that publishes your books? The newspaper that prints your articles? The hospital that takes care of your sick mother? No? Okay, well how about you offer some solid defence of this democracy that you won’t touch with a barge-pole? Or are you well aware that in the entire history of human thought nothing but the most feeble justifications have ever been presented?
THE EVERLASTING BLETHER
As Barry Long, Kierkegaard and Nietzsche pointed out, Democracy is actually the least responsible political systems ever devised. Take Grenfell Tower. Or the Iraq War. Or the bleaching of the coral reefs. Who’s to blame? The governments? The people who voted for them? The councils? The corporations? The people who work for them? The army generals? The guys who pull the triggers? The people who consume petrochemical products? The bankers? The media? Who? Ask these people — are you responsible? What do they say?
I’m not saying that democracy isn’t better than monarchy or fascism or totalitarianism — but at least someone is responsible in those grim systems. Democracy shifts responsibility onto a larger and larger mass until it evaporates like a cloud. Puff! There it goes.
And then see what happens if someone does take responsibility. See how they are treated by the free people of the shining democracy.
PLUS ÇA CHANGE
I say ‘larger and larger’ mass, but actually, how many people are allowed to vote? Children? The ‘insane’? The incarcerated? Immigrants? Nope. And how many of those who can vote have votes which actually count, which are not in marginal seats? By the time you count up the meaningful votes you’re left with a minority about the size of — well, yes, about the size of a princely elite.
Democracy is impossible within the institutions that create, and are created by, selfish people. The self-informed-self inevitably shapes the world into an image of itself comprised of violent, atomised, anxious individuals, a prisonworld which automatically deprives its inmates of the dark, wild, uncertain, harmonious mystery of wild nature and the creative, generous, sensitive, integrity and dignity of human nature; and then asks them to vote on matters of importance. Imagine, for a moment, that a candidate appeared on the ballot who proposed to seriously dismantle this prison, to head towards a moneyless world, to unpick the laws that protect inequality and property, to free us from the monolithic hold that technocracy has over society, to make the wild a meaningful part of our lives, to deschool society, disable professions and return the tools of health to the people… such a candidate would be unlikely to defeat Lord Buckethead.
And even if he was voted in, what could he do? Only someone who does not understand how the technocratic system operates could believe that a good man (and there are one or two who occasionally make it onto the ballot — we have Jeremy Corbyn for example, here in the UK) could make anything but the tiniest reformist changes to it. Or — no, that’s not true — those who don’t understand how the system operates are not alone in their fantastic belief in the power of a mythical ‘fair government’. They are joined by those who understand the system perfectly.
(2019 edit) Extinction Rebellion and affiliated associations are currently calling for citizen’s assemblies, based on ‘sortition’, a form of democracy in which ordinary people are selected at random (with a fair distribution of age, gender, social-class, and so on). This was, in fact, the system used in classical Athens (although slaves and women couldn’t vote) and therefore, it is claimed, an original form of democracy.
Although clearly such a form of democracy would lead to far greater equity and more intelligent decision-making, it suffers from the same essential problems as all democracies. It still relies on
- A majority (even a ‘super-majority’ — 60%? 70%? it doesn’t matter) telling a minority what to do, thus relying on violence (the minority still need to be compelled)
- The deferment of responsibility (‘I didn’t decide, those random fools did!’)
- Debilitating groupthink which, inevitably integrated with the institutions of civilisation, will dissipate genuinely radical action.
The sortition majority is better informed, more difficult to corrupt and far more equitable and egalitarian than the ludicrous democracy we have today — it is, in fact, close to anarchic forms of collective decision-making which actually do work — and so only a fool (or a multi-millionaire) would choose not to have such an arrangement within the confines of the system we have. If I was pulled out of the Big Hat I’d probably go.
But. Produce responses based on a radical critique of civilisation (rather than just capitalism)? Overthrow the entire system? Move in the opposite direction to technological progress? Demand the kind of genuinely radical mass-sacrifices a sane society actually needs to function? Completely overcome established power? Disentangle ourselves from institutional control and from an insane hyper-capitalist international supply-system? Dismantle professions, deschool society, circumvent management? Strike at the egoic root of the system? And do all this everywhere, not just in small powerless states like Iceland, Taiwan and Ireland; and instantly — within a decade?
How is the citizen’s assembly, that Extinction Rebellion propose, going to disband the military? How is it going to radically redistribute wealth; i.e. take land away from those who have owned it for centuries? How is it going to force people to stop using cars, computers, batteries, plastics (and all the other many, many products produced from petrochemicals) and stop eating meat? How is it going to return the world (or even one small country, like the UK) to a tenth-century economy, meaningfully integrated with the wilderness? Not too many answers are forthcoming to these questions, because of course they aren’t being asked.
What extinction rebellion is asking for is ‘for the government to act’, ‘for the government to listen to them,’ for middle-class professionals to organise institutions better, and for non-renewables and new technologies to basically keep things as they are, except more like an episode of Star Trek. This is why they are being supported by the likes of The Guardian, this is why Greta Thunberg is getting so much press and why George Monbiot’s eyes are popping for urgent change.
As usual, if it’s in the news, it’s besides the point.
For my solution to the above questions — those that extinction rebellion cannot answer — see Anarchism at the End of the world.
For further discussion of democracy see myth 16 of 33 Myths of the System (which concludes with the anarchism essay).